{
    "type": "FeatureCollection",
    "name": "artefact",
    "crs": {
        "type": "name",
        "properties": {
            "name": "EPSG:4326"
        }
    },
    "features": [
        {
            "type": "Feature",
            "geometry": {
                "type": "Point",
                "coordinates": [
                    0,
                    0
                ]
            },
            "properties": {
                "id": 553,
                "artefact_uri": "https:\/\/4care-skos.mf.no\/artefact\/553",
                "site_id": 0,
                "site_uri": "https:\/\/4care-skos.mf.no\/place\/",
                "site_name": null,
                "clm_id": "TM 64606",
                "material": "Papyrus",
                "description": "Strasbourg Papyrus; RdSR 8 (1928): 489-515\r\nPapyrus fragments containing the anaphora of Marcus.\r\nThe text is an opistographic folio consisting of 6 damaged fragments in total: There is one column of text on the recto (28 lines) and the verso (25 lines).\r\nThe ed. pr. describes the hand as a medium-sized, regular uncial, and notes that the kalamos would have been rather square-tipped as is evident from the thick hastas, thin bars and somewhat stylized lettering in the text. For diacritical marks, the text only presents diaereses, and uses mid-points as punctuation.\r\nThe text contains several\u00a0nomina sacra.\r\nThe text is apparently a relatively early copy of the Alexandrine anaphora belonging to St. Mark, and the content is comparable to the manuscripts of the 11-13th c.: Codex Rossan\u00e9hsis and the Rotuli Vaticanus and Messanensis, as well as to the Coptic copies (named the liturgies of St. Cyril). The manuscripts do deviate from the papyrus on certain points, such as when parts shared by the papyri and the Coptic text differ from the manuscripts or have been moved to another section. The papyrus copy does not show an affinity to the later influences from Syrian liturgies and the liturgy of John Chrysostomos, as do the manuscripts. The ed. pr. notes that the anaphora of the papyrus copy does contain a few interpolations from Byzantine liturgies, inter alia the liturgy of St. James.\r\nAn unexpected doxology appears at the end of the fragments, in the place reserved between the anaphora and the trishagion, and the\u00a0ed. pr. suggests that this could part of an eucharistic prayer.",
                "date_from": 350,
                "date_to": 450,
                "dating_criteria": "Palaeography. The neat uncial is placed by the\u00a0ed. pr. in the 4\/5 c.",
                "selection_criteria": "Subliterary genre (Liturgical),Nomina sacra",
                "absolute_relative_date": null,
                "stratigraphic_context": "",
                "shelf_mark": "",
                "bibliography": "",
                "external_links": [
                    {
                        "text": "TM 64606 \/ LDAB 5836",
                        "url": "https:\/\/www.trismegistos.org\/text\/64606"
                    },
                    {
                        "text": "DCLP",
                        "url": "https:\/\/papyri.info\/dclp\/64606"
                    }
                ],
                "classes": "Textual",
                "writing_medium": "Codex",
                "text_content": "Literary,Subliterary",
                "language": "Greek",
                "archive": "",
                "authors": [
                    {
                        "author": "Sofia Heim",
                        "year": "2021"
                    }
                ]
            }
        }
    ]
}